The phenomenon of weakness of faith causes and treatment
Introduction
Praise be to God, we praise Him seek His help and forgiveness and Nsthdi and seek refuge with Allah from the evils of ourselves and the evils of our business guide him not misleading him and not mislead Hadi and I testify that there is no god except Allah, alone without partner, and I bear witness that Muhammad is His slave and His Messenger, {O you who believe, fear Allah should be feared do not die except as Muslims Imran} / 102.
{O people, fear your Lord who created you from a single person, created, including her husband and transmit them many men and women and fear Allah, who asks him and the kinship of God, you were a sergeant women} / 1.
{O you who believe, fear Allah and speak words straight to your works for you and forgive you your sins: He that obeys Allah and His Messenger has won a great victory parties} / 70.71.
After:
The phenomenon of weakness of faith than with the spread of Muslims, and a number of people complain of the harshness of his heart and please feel free phrases: "I feel harshly in my heart" "I do not see the thrill of the Acts of Worship," "I feel that my faith in the gutter", "No I'm blown away by reading the Koran," "fall in sin easily, "and many of them visible effects of the disease, this disease is the basis of every calamity, and the cause of all misfortune and deficiency.
The theme of hearts is a sensitive topic and important, has been called the heart a heart to speed variability said peace be upon him: (but the heart of the variability, but such as the heart is like a feather suspended in the root of a tree heartfelt wind back-to-belly) Narrated by Ahmad, 4 / 408 which is in the Whole 2364. In the novel (such as the heart is like a land of wilderness wind feather back-to-belly). Narrated by Ibn Abi Asim in the book of the year 227 and attributed correctly: Shadows of Paradise in the graduation year for the Albany 1 / 102.
It is very volatile, as described by the Prophet peace be upon him said: (to overthrow the son of Adam, much faster volatile than if gathered boiled) ibid. No. 226 and attributed correctly: Shadows of Paradise 1 / 102. In the novel (even more volatile than if you just met boiled) Narrated by Ahmad, 6 / 4 which is in the Whole No. 5147. And God Almighty is the hearts and its bank as was reported by Abdullah ibn Amr ibn al-Aas that he heard the Messenger of Allah peace be upon him says: (The hearts of the sons of Adam are between two of the fingers Rahman beat as one, spend as he wishes), and "The Messenger of Allah him: (O bank exchange hearts our hearts to your obedience) Narrated by Muslim, No. 2654.
And where (that Allah comes between a man and his heart) and it will not survive the Day of Resurrection (except from God came a sound heart) and woe (for severe heart of God) and that the promise of paradise for (from fears the Merciful in the unseen, and came a contrite heart) had to be a believer be sensitive to his heart known reservoir disease and cause of the disease and begin treatment before it is perhaps overshadowed by the black spot and die and it is a great and serious matter, God has warned us of the cruel heart and closed and the patient, the blind, and Aloglv Almenkos and print stamped on it.
The following is an attempt to identify the manifestations of disease, weakness of faith, its causes and treatment, I ask God that this work would benefit me and my Muslim brothers and reward those who contributed to fully reward him with a Glory charge to soften our hearts and guide us He is the Sire is calculated and the agent.
First: the vulnerability of Faith
The disease has symptoms of weakness of faith and the multiple manifestations include the following:
1 - falling into sin and commit a taboo: it is the disobedient who commits a sin, insists upon, including those who commit the types of sins, and frequent falling into sin leads to transformation usually familiar and go ugliness of the heart gradually until it is disobedient to manifest it and enter into the modern (All of my ummah but vocal, and it was manifest that the men work at night and become The jacket of God says: O so and so has worked well yesterday, and so, had concealed his sin and become God reveals to cover with him) narrated: Open 10 / 486.
2 - including: a feeling of cruelty heart and roughness: even feel human that his heart had turned rock solid and do not run anything from him is not affected by anything, God Almighty says: {Then measure your heart after this, they are like stone or harsher} Cow / 74, and his heart harsh admonition does not affect the death does not see the dead and funerals, and may induce the funeral itself and Uaraha earth, but walking among the graves Xeirp between the stones.
3 -, including: lack of mastery of worship: It is so distracted during prayer and recitation of the Quran and supplications, and so on, and not to study and ponder the meanings of the dhikr, Afikrwha way monotonous if maintained, though he used to invite the prayer given at a particular time brought him the year he does not think in the meaning of this prayer and God the Almighty: (... does not accept prayer from the heart of oblivious lah) Narrated by al-Tirmidhi, Number 3479, a series in the correct 594.
4 - One of the manifestations of weakness of faith: lazing in obedience and worship, and wasted, and if performed because either it is empty movements have no soul, has described the hypocrites, Allah the Almighty said: {And if they get up to prayer, they are lazy women} / 142. And introduces the indifference of too seasons good and times of worship and this indicates a lack of interest in person to collect remuneration, could delay the Hajj and is able and Itvart invasion, he is seated, and delay the prayer in congregation and for Friday prayers, The Messenger of Allah peace be upon him: (still people delinquent in the first row until their successors in the fire of God) "Narrated by Abu Dawood, no: 679, a true carrot in No. 510. Such does not feel guilty if he sleeps for prayers, as well as if he misses the regular Sunnah or received from Ooradh it did not wish the sentence does not make up for his death, as well as deliberately to miss all that is a year or obligation, may not witness the Eid prayer (with view of some of the people of Uncle must be witnesses) does not pray solar and lunar eclipses, pays no attention to the presence of the funeral and prayer for her, he is willing for pay, Mstgn by the contrast from what he is saying: (They used to hasten in good works, polytheists, Rhba and we were submissive) Prophets / 90 .
One manifestation of laziness in worship, laziness to do Sunnah prayers, and the night, and early to the mosque and other redundancy example Duha prayer does not notify his mind and as well as two rak'ahs of repentance and prayer plates.
5 - One of the features: a narrow chest and change the mood and entrapment of copyright, even if a person is a heavy load burden on, it becomes a fast Altdjr and humility of the lowest something, feel upset by the actions of people around him and go Eminence himself, has described the Prophet peace be upon him, the faith, saying: ( Faith: patience and tolerance) the correct string 554, 2 / 86. Description of the insured that: (familiar and compose not the best one who does not familiar with or compose) the correct number series 427.
6 - One of the manifestations of weakness of faith: Do not vulnerable to revelations of the Koran, do not promise not Buaida not command nor prohibition, nor in his description of the resurrection, faith is weak tired of listening to the Quran, the same who was unable to continue to read the more open Mus almost shut.
7 - including: negligence of God Almighty said, and prayed the Almighty: Vithagl-mentioned remembers, and if he raised his hand to pray soon Iqdinma goes Allaah has described the hypocrites said: (do not remember Allah but a little) women / 142.
8 - One of the manifestations of weakness of faith: Do not anger if it violated the tissues of God Almighty because the flame of jealousy in the heart may burn out stalling the prey for denial do not order the owner enjoining good and forbidding evil, Eetmar face never in God Almighty and the Prophet, peace be upon him describe this Heart patient weak, saying the right to speak: (been temptation for hearts like a mat promises promises, what the heart of drink} ie: entered the entry fully {jokes the joke black} ie: points of the point {even comes to be also told him blessings and peace in another talk: (Black Mrpada {blank runs mixed with black} Kalkoz Mjkhia {italic of order} does not know known nor deny the evil but the drink of amateurs) Narrated by Muslim, No. 144. This is still his heart love known and hate evil, and came to rest at which things are what is paid by the to the commands and prohibitions. but he may have heard the evils works in the land he is pleased with him he has to offer from the burden like the burden he saw he agreed and said peace be upon him the right to speak: (if you have worked sin in the land was seen Vlha - said once denied - as one who is absent, It was missed by someone who witnessed Frdiha) Narrated by Abu Dawood, No. 4345, which is in the Whole 689. This is a satisfaction of it - action of the heart - bequeathed the status of the witness in sin.
9 - including showmanship and this has a picture of them:
- The desire for the presidency and the emirate and the lack of appreciation of the responsibility and risk, and this, who warned him to the Messenger of Allah peace be upon him, saying: (You Stmutiron the emirate and will be regret on the Day of Resurrection, yes, nursing, and evil Alvatmp) (saying: Yes, nursing a first because with money and wealth and pleasures, And he said: Alvatmp any evil: because the most recent of his murder and consequences of isolation and claim the Day of Resurrection) Bukhari No. 6729. He said peace be upon him: (if you like Onbotkm of the emirate and is, first of blame, regret and second, and third, punishment on the Day of Resurrection only edit) Tabaraani in 18/72 which is great in the Whole 1420. If the matter were standing duty and burden of responsibility in a position no one is better with the effort and advice and justice, as did peace be upon him if we Anam Akram, but it is often a strong desire in the leadership and provide the best and looking down on the people of the rights of their rights and monopoly status of the command and Prevention.
- Love made boards and grab the words and the imposition of listening to others and be up to him, and the issuance of councils are niches we have warned about the Messenger of Allah peace be upon him said: (Fear of the massacres - I mean, niches) - Narrated by al-Bayhaqi, 2 / 439 which is in the Whole 120.
- Love that is his people, when they entered to satisfy the love of buildup in the same patient has said the Messenger of Allah peace be upon him: (Whoever that is a "j redressed and the" e Servants of Allah, standing, let him take a house of fire) "Narrated by Bukhari in the literature, single-977 see Basketball correct 357. Therefore when he went out Sid the Ibn al-Zubayr and Ibn Amer stood Ibn Amir, and sat Ibn al-Zubayr {in the novel: The Orsenhma} said Muawiya Ibn Amir: "Sit down, I heard the Messenger of Allah peace be upon him say: (I like to represent his men standing, let him take his place in Hell ) Narrated by Abu Dawood and Al-Bukhari No. 5229 in literature, a single 977 in the series right 357. Such kind of people happen to anger if applied year The entry under oath, and if entered the council does not accept but that is one of the sitting is despite prohibitions peace be upon him for that by saying: (not living men, the man from his council and then sitting in it) Narrated by al-Fatah / 11 62.
10 -, including: stinginess and miserliness, and I praise God supporters in his book he said: (and influence on themselves if their merit) and that those who are successful are those who were scarcity of themselves and do not doubt that the weakness of faith is born of scarcity, but said peace be upon him: (does not meet the scarcity and the faith in Abdul heart never) Narrated by Women: Mujtaba 6 / 13 which is in the Whole 2678. The seriousness of scarcity and its effects on the Self, including the Prophet peace be upon him said: ("Beware of stinginess were destroyed because before you sparingly, he ordered them stingy Fbakhlua and ordered them to rupture cut the and ordered them to immorality Vfjroa) Narrated by Abu Dawood, 2 / 324 which is in the Whole No. 2678. The greed, the owner of a weak faith is hardly out something to God even called need for charity and featured privations of his Muslim brothers and replaced their misfortunes, nor informed of the Word of God in this regard, the Almighty said: (Behold, you are those you claim to spend in the way of Allah are some that of the spare and spare for he spare himself and God for the rich and the poor and that you are friendly with people other than you replace, and do not be like you) Mohammed Al / 38.
11 -, including: to say what one does not do God said: (O ye who believe, not what you say you do not do, is most hateful to God that ye say that ye do not?) Grade / 2.3. There is no doubt that this kind of hypocrisy, saying it violates his work became a disgraced and hated God at creation, and the people of Hell will discover the fact that enjoin what is good in this world do not come to him, and forbid what is evil and will come to him.
12 -, including: pleasure and joy infects his fellow Muslims including the failure or loss or calamity, or the demise of grace, Well pleased that grace may still continue, because the thing that was characterized by the other tags may still be with him.
13 - One of the manifestations of weakness of faith: to look at things from the point of the occurrence of sin where or not it happens only turning a blind eye to do hateful things, some people when he wants to do an action from the business does not ask about the work of righteousness, but to ask: Does this work up to sin or not ? Is it haram, or is it just hated? These psychological lead to falling into the trap of suspicion and abominations, which leads to falling into the taboo day, Vsahbha has no objection to the commission of a hated or suspect as long as it is not taboo, and this is exactly what told by the Prophet peace be upon him, saying: ( the impact of the slander, Kalrai sponsors about fever is about to enjoy himself when ..) and talk in the correct word for a Muslim to 1599, but some people if Asfy in something and told it is forbidden, denied him asking whether severe or not?! And how the sin involved in it? Such not have the interest to stay away from evil, and evil deeds, but he has prepared for the commission of the first orders of no man's land, and a lack of Bmhakrat sins resulting Alajtra the tissues of God, and the disappearance of barriers between him and sin, therefore, says the Prophet peace be upon him the right to speak: (for Oalmn some people of my come the Day of Resurrection good deeds, such as the mountains of Tihama white, but Allaah will make down the drain) Thawbaan said: O Messenger of Allaah, describe them to us and to us, that we are not them, and we do not know said: (As they are your brothers and Jldtkm and take the night as you do, but people who If free sacred limits of Allaah) Narrated by Ibn Majah No. 4245 in said appendages attributed correctly and trustworthy men is in the Whole 5028.
So you see them located in Muharram, without reservation or hesitation, and this is the worst of which is located in no man's land after hesitation and embarrass both of the two persons in danger, but the former is worse than the second, and this kind of people Istsel sins as a result of his faith is weak and does not see it do something evil, therefore, describes Ibn Masood, may God bless him if the believer and the hypocrite if he said: (The believer sees his sins as if he were sitting beneath a mountain that is afraid of him, but finds immoral sins Kzbab over on his nose, he said it so on) to pay any of his hand. Narrated by al-Bukhaari, Fath 11/102, and see Ngliq Comment 5 / 136 Islamic office.
14 -, including: contempt known, and the lack of attention to small adversity has taught us peace be upon him that we are not also narrated by Imaam Ahmad, may God have mercy on him for my father happened Alhjami said: I came to the Messenger of Allah peace be upon him, I said, O Messenger of God? Surely the people of the desert Flmna something utilitarian and the Almighty God said to him: (Do not belittle it is known that if something is removed from embrocation Moustakfi in a pot, though speaking your brother and face the flat) Musnad Ahmad, 5 / 63 in the series which is the correct 1352. Flo said he wants to derives from the well has raised embrocation Vofrgth him, this work even though it is apparently small should not be scorned, as well as Liqya brother generally divorced, and remove dirty and dirt from the mosque, and even if the straw perhaps this work is the cause of the remission of sins, the Lord thanks to his servant, such acts will forgive him, Hast thou not seen that, peace be upon him said: (over a tree branch on the way back, he said: God Onhin that Muslims are not upset them enter Paradise) Narrated by Muslim, No. 1914.
The self, which demean the work of good easy when the ill and the disorder is sufficient in the death underestimated adversity small deprivation of the advantage of a great indicated by saying peace be upon him: (from served to harm by Muslims wrote to him good, and I accepted his good will enter Paradise) Narrated by Bukhari in the literature for single No. 593 in the series is the correct 5 / 387. The Maaz may Allah be pleased with him and a man walking with him lifted up a stone from the road, said the man {} What's this? He said I heard the Messenger of Allah peace be upon him say: (to lift the stone from the way he wrote well and had a good income Paradise) Macrothesaurus 20/101 of Tiberias, the string the correct 5 / 387.
15 - lack of attention to issues of Muslims do not interact with prayer and charity will not benefit, it is a cool feeling about what affects his brothers in the world from the domination of the enemy and oppression, persecution and disaster, he was content with the safety of himself, and this is the result of weakness of faith, the believer is otherwise, "said the Prophet upon him: (The believer from the people of faith like the head of the body, Iolm insured for the people of faith, as Iolm body to the head) Musnad Ahmad, 5 / 340 in the series is the correct 1137.
16 - One of the manifestations of weakness of faith: indissoluble bonds of brotherhood between Almtakhien, says peace be upon him: (What's Twad two in God or in Islam Vivrq their first sin {In the novel: There is a difference between them except for a sin} caused by one of them) by Bukhari in the literature single-number 401 in al-Musnad Ahmad 2 / 68 in the series is the correct 637. This indicates how bad the sin that might strike the bonds of brotherhood and Evsamha, this solitude that it finds rights between him and his brothers sometimes are the result of poor faith by committing sin because God drops the sinner from the hearts of His slaves, where he lives, including the worst live fallen just two buttons case has no sanctity, as well as miss the company of Defending the faithful and their God, Allah defends those who believe.
17 -, including: non-sense of responsibility to work for this religion, it seeks for its publication does not seek to serve on the contrast of the companions of the Prophet peace be upon him who, when they came in the religion they feel responsible on the spot, and this parasite bin Amr may Allah be pleased with him how much was between Islam and going to call his people to God Almighty?! We have a group on the spot to call his people, and once logged in religion that it felt to return to his people, he returned to the calling of God Almighty, and many stay on for long periods between their religion until their arrival to the stage of the call to God Almighty.
The companions of Muhammad peace be upon him who, with the consequent entry in the religion of anti-infidels and innocence of them and Mphasalthm, this Thamama bin Athaal may Allah be pleased with him - the President of the people of Yamama - for families and brought Linking to the mosque and offered him the Messenger of Allah peace be upon him Islam and then throwing God of light in his heart, embraced Islam and went to the Mecca pilgrimage and when he arrived he said to Quraish: "Do not learned about a grain of wheat from Yamama until authorized by the Messenger of Allah peace be upon him," Bukhari open 8 / 87. Vmphasalth of the infidels and surround them economically and provide all the possibilities available to the service I got the call immediately, because it required a firm belief in this work.
18 - And manifestations of panic and fear when it is calamity or a problem with betting trembling Lafrais, out of balance, absent-minded, constructive mode of sight, puzzled at his command when infected Bmlmp or misfortune sell out in the eye vents and install it concerns not be able to face the reality Gardens fixed, and a strong heart and all this because of his faith is weak, even if his faith was strong for a firm, but faced the greatest calamities and severe calamities strong and sturdy.
19 -, including: the large number of arguments and Tempered mirrors of the heart, he said, peace be upon him the right to speak: (what people go astray after having been guided by the controversy came only) Narrated by Ahmad in Musnad 5 / 252 which is in the Whole 5633. Unquestionable advantage without the user does not accidentally true cause to move away from the straight path, and the more controversial people today falsely arguing without knowledge or guidance or a scripture giving light, and sufficient motivation to leave the trait reprehensible saying peace be upon him: (I'm the leader of a house in crouch Paradise for those who leave the mirrors though He was right) Narrated by Abu Dawood 5 / 150 which is in the Whole 1464.
20 - of which: attached to worldly things, and passion, and Alastruah it relates to heart this world to the extent that he feels the owner of pain if he missed something fortunes such as money and wealth and job and housing, and considers himself Mgbona bad luck because he did not get what bestowed upon others, and feels the pain and constriction of the greatest if he sees his brother Muslim has attracted some of the chances of death is lower, and envies, and wishes for the demise of grace, and this is contrary to faith as the Prophet peace be upon him: (do not mix in the heart of Abdul faith and envy). Narrated by Abu Dawood 5 / 150 which is in the Whole 1464.
21 -, including: to take the words of human nature and style of the purely mental and lose faith so as not to attribute hardly find the words of this person impact the text of the Qur'an or Sunnah, or the words of the salaf.
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