Saturday, 28 May 2011
The first pillar
The first pillar
Testimony to God in monotheism, and His messenger Mamedbalrsalp
First: The certificate God in monotheism
The most important question of the compatibility of the prophets to call forth and defined by the people; is the testimony to God in monotheism, and the definition of the attributes of the great God who created the universe and created this stunning layout is strange, and then confirmation of entitlement alone to worship no one else.
And the beginning; the question of proving the existence of God did not occupy much space in the Koran, because they cause self-evident and the fact that it finds the Muslim and the other in the depths of his being, everything in the universe around us us - need - to believe that firm the existence of the Creator, Wise mastermind characteristic qualities of perfection, every creature around us is in fact the testimony to God for his presence, but on the greatness and perfection.
The human did not deny the existence of this day of God - though differing in name and description - has agreed beliefs on the existence of the creator of creator of the universe, some have called the duty of existence that created all of these possibilities.
Even the so-called doctrines of physical atheism is, in fact, does not deny the existence of the Divine Power which wove the universe according to the laws of the Court, however, she fled from the name claimed by the Church for this great power (God), and attributed to the label creator lacks clarity (nature and its laws), the name of Nature does not indicate anything specific, it can not be understood that the first man created himself is a component of nature, and that what we see from the seas full of has excelled itself of the times, while deliberately birds and animals to the production of species of animal first, and even the creatures simpler, like bacteria can not be blowing themselves and life, which alternative fuel in it.
No one in the violation of this universe of creation and creativity of the creator of a great sage, is our Lord) swam the name of thy Lord, the Supreme {1} Giada {2} and that much as a gift {3} ((Top: 1-3), though believed to call for they called the creator of nature and the architect of its own affairs) or created from nothing, or are they the creators {35} or created the heavens and the earth, they have no firm {36} or their cabinets Lord or are they Almesetron {37} ((Tur: 35-37).
And when he heard the Companion Jabir bin restaurant this verse: "(my heart almost to fly.) ([2])
The atheism of the denial of the Creator abnormalities Istbcah the human mind and against the principle of common decency, what rights Creator himself, and if a person is characterized by all assets including the advantage of its mind and will and the levy can not create itself; Vgerh of creatures that I could not, so there is no escape from recognizing the existence of the great god, in every corner of the universe verse indicates the presence, but does not see his perfection and majesty and grandeur.
The most important of the prophets agree to call it; the oneness of God and to worship no one else, is the essence of all of their messages) and sent a messenger to you except to suggest that there is no god but I, so worship Me {25} ((the Prophets: 25).
And record the Koran the content of this call by a number of the prophets, Vhahm messengers of God - Noah, Hud, Saleh, Shoaib and others - say with one voice:) And We sent Noah to his people, he said: O my people worship Allah, you have no god other than Him {23} (the believers: 23),
) And returned to their brother Hud said: O my people worship God as you have no other god, you are only Muftron {50}) (Hood: 50,,) and to the debtor and their brother Shu'aib said: O my people worship God as you have no other god may have come aware of the Lord clear Sign measure and balance and wrong not mankind in their goods do not do mischief on earth after the repair is better for you if you are believers {85} (customs: 85).
And also called the prophets to unite the one God; they warned their people of shirk - whether god with God, human beings or a stone or an animal or an angel - because God has revealed all of them so) and have revealed to thee and to those before thee, surely, to Ihbtun your business and be among the losers {65 } but worship Allah and be thankful {66} ((Az-Zumar: 65-66).
The Jesus of these prophets who warned their people of the trap:) I do blaspheme who say God is Christ, the Son of Mary and Jesus said, O children of Israel, worship Allah, my Lord and your Lord in worship with Allah, Allah has forbidden Paradise to him and his abode is the Fire will be supporters of the {72 } They do blaspheme who say: Allah is the third of three no god but one God, although not finished what they say to Williamson who disbelieve them a painful torment {73} ((Table: 72-73).
And when they find out the names and attributes of Allaah can not predict the minds and traders were in recognizing mala vary; the Almighty God - by His grace and bounty - concluded that human puzzlement, Varafha names and attributes when sent he reveals his prophets and revealed to the worlds of his books, was the most important thing his prophecies to humanity defined Boukhalgaha.
Allaah has mentioned in his recent book, the Koran, that he has blessed and exalted names Hosni, very good and the glory and perfection) there is no god but He has the Most Beautiful Names {8 ((Taha: 8), which shows all on the same one inviting Muslim prayer and supplication) and the Most Beautiful Names belong to Allah and give up the profanity in His names requited what they do {180} ((custom: 180).
Among the names of Allah as stated in the verse:) is the God who is no god but He, the Knower of the unseen and the certificate is the Merciful {22} is the God who is no god but He, the King Holy, the One Mighty arrogant Hallelujah what associates {23} is God the Creator Creator photographer is the most beautiful names swimming is in the heavens and the earth, He is the Exalted {24} ((al-Hashr: 22-24).
These names of God with the significance of the divine, they prove to Allaah, so far as evidenced by the descriptions of perfect and of infallibility, he is the king, who does not match him in the kingdom, He is the Wise, which Nothing would be more in his wisdom, He is God, the great bulk of the peer instance and the like) Creator the heavens and the earth, make you from among yourselves, and cattle in pairs Ivrwkm where there is nothing like the All-Hearer, {11} ((Shura: 11), which is one God Sunday) Say: God is a {1} God Samad {2} begets not { 3} was not stopped a {4} ((Al-Fidelity)), there is no God Invent Proverbs that God knows and you do not know {74} ((Nahl: 74).
Faith in God described the attributes of greatness and perfect styling of human behavior, when invoking the company of the Lord to him, he knows to inform the LORD, and He is the ocean is capable of everything, Visthi insured that he sees his Lord of the event sin; is strong with a bass and a severe punishment, and it is more appropriate We seek to worship in Mradih, to win, attain His Paradise and a great reward for the Lord pardon Ghafoor Holy friendly.
Thus, the believer is correct behavior for fear of God and punishment, and hope in his reward, and this is the case with the believers who Amtdham Lord) We answered him and gave him Yahya and restored his Wife they used to hasten in good works, polytheists, Rhba and we were submissive {1990} ((the Prophets: 90) .
The Muslim while believe in one God the Creator-Raziq, who with his hand amounts of things; it is resorted to only in good times and bad, in the small affairs and large, the conviction together with God for believers, and proximity to them and informed of the deeds secretly, and their work, and that God alone is Almighty, Whose hand the reins of things) but his If he wanted something to say to him, Be {82} Glory, who hand the kingdom of everything, and to Him you shall be returned {83} ((Yasin: 82-83), which is blessed and exalted, who) has the keys of the heavens and the earth, simplify the provision for whom He will: for He knows all things { 12} ((Shura: 12).
If one looks at what given by the God of grace and blessings of countless; it overflows his heart his love), and people who take without God equals love them as love of God and those who believe, love Allaah more, even see those who do wrong when they see the suffering that power belongs to God all that Allah is severe in punishment {165} ((al-Baqarah: 165), and how not to love, and God Almighty has already I'd like believing slaves obedient), and spend for God's sake do not throw yourselves into destruction and the good that God loves the doers of good ((al-Baqarah: 195)), and they ask you about menstruation Say is harm interpretation of the menses not unto them till they are purified, if Ttehrn Votohn in terms of commanded of God that God loves those who repent and loves those who purify themselves ((al-Baqarah: 222)) and how many a Prophet fought with him Rbion many, what did befall them in the way of Allah, weaken nor degrade themselves and Allah loves the steadfast {146} ((Al-Imran: 146)) He is the Forgiving and restore {13} is Forgiving, the Loving {14} is the Throne of Glory 15} {((zodiac: 13-14-15).
This love for God makes a Muslim commentator heart in God, requests satisfied, and the greatest aspirations of the insured Nawal Paradise is the abode of immortality that God has prepared for those who love him from the slaves) do not know what is kept hidden for them of joy as a reward for what they {17} ((Sajda: 17).
And the love of a Muslim to the Lord to make it refrain from all anger which the Lord loves, makrooh what hatred beloved, God does not hate and abhor but bad to say, work and creation) does not dispute that those who deceive themselves that God does not love the treacherous, sinful; {107} ((women: 107)) and the Jews God's hands are tied tied their hands and cursed what they said, but his hands Mpsottan spend as he wishes and Esidn many of them what is revealed unto thee from thy Lord, tyranny and disbelief, and we took them enmity and hatred until the Day of Resurrection when lit a fire for war, Allah extinguished and spread mischief on earth and Allah loveth not mischief ((round: 64)) O ye who believe, do not forbid the good things that God has permitted you do not transgress limits for Allah loveth not aggressors {87} ((round: 87).
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