In the name of God the Merciful
Praise be to Allah, Lord of the Worlds and peace and blessings be upon His Prophets and Messengers, our Prophet Muhammad and his family and companions after
Censorship, harassment and the Almighty God, great worship, and a lock of faith great, is not the only who believes in God, and sincere work to God alone and no one else, and control of God the best way of religion, and when asked the Messenger of Allah × for charity, said: «It is to worship Allah as though you see , were not you see it see you:
One of the greatest qualities needed by the Muslim men and women in control of their lives and the Almighty God, in secret and in public,
God told the sergeant that the slaves, he says: God you were a sergeant [women: 1], a glorified world, including in the soul, the beginning of the pronouns Mafi,} and know that Allah knows what is in yourselves, so beware ([al-Baqarah: 235]
It is learned that God sergeant was familiar with its work, uncounted him everything, he was afraid of falling into sin, and accept the good deeds, and prior to the date of the desire and awe, and fear) that they are rushing in? For good? T., polytheists, Rhba and we were Kha? Sain [the prophets: 90] "It was reported from Imam Ahmad Almighty God's mercy that he had sought two verses either him or to someone else: if Akhlut age days, do not say Akhlut But tell the sergeant does not think that God overlooks hours and that what is hidden miss" (3) and said I'm Many in Tfisserkolh says: He knoweth the traitor? to the eyes and hide? to the issuance of [forgiving: 19]: "tells the Almighty for a full knowledge surrounding all things Jalilha and Hakerha, large and small, flour and spectrum to warn people knowing them Visthioa from God the right to modesty and Itqoh right piety and watch him control to know that he deems it the Almighty knows the eye treacherous but expressed the Secretariat, and he knows what is involved in mysteries of the breasts of consciences and the dark. Ibn Abbas, may Allah be pleased with in the verse: He knoweth the traitor? to the eyes and hide? to the issuance of the man enters the household their home, including beautiful women, or going through and their beautiful women, if overlooked luck to them, if Aftnoa his gaze is it, if overlooked luck if Aftnoa juicy, was acquainted with God from the heart that Dr. that if I look at her vagina. "Narrated by Ibn Abi Hatim said Dahhaak: traitor? to the eyes is: innuendo, and a man says: I saw did not see. or did not see was the view. "Ibn Abbas, may Allah be pleased with them: God knows the meaning of the eye in its consideration Do you want to treason or not?, as well as said Mujahid, Qatada, Ibn Abbas, may Allah be pleased with in the verse: What is obvious? to the issuance know if you put it is adultery or not, "and the Almighty said: That? for those who fear their Lord unseen, for them forgiveness and great reward. [King: 12]" In this verse the secret most, a fact that the fear in the absence of people, and that the highest level of control to God, and fear the most fear. " Then God says, indicating and warning mankind: And keep your opinion or? Openly expressing it, lo? To the issuance of
Abu Sa'eed said: I had a different teacher to teach me fear, then leaving, he said to me one day: I am your teacher for fear brings you everything I said: What? He said: control of God Almighty
This will be talking to God Almighty for an important subject which is "alone with God in control" and will speak at the following points:
First: the definition of being alone.
II: Definition of control.
Third: the conditions of Muslims in the retreat.
IV: Islam is keen to control the upbringing and development.
Fifth: the effects of being alone with God in control.
VI: the effects of lack of control in God alone
. Seventh: The reasons given to surveillance.
VIII: Zj grew from an observation.
IX: How Watching God?:.
X.: surveillance and education.
Eleventh degrees of control:
XII: designated routes on the lookout
First: the definition of privacy:
Alone: that is the case in which a person feels that it does not censor it but God.
Based on this, could we say that a person in private if it was empty himself alone for the eyes of the creatures in any place and at any time and we can say that a person in private if it is in place or time was a person in which it does not censor him but Allah, and had one of for example, if the creatures have been outlawed in the country where the sins publicly and no one knows in this country is in this case alone, although this country is filled with Palmklloukin who might commit acts of sin in front of them.
Another example: a person active in advocacy in the country when he was appointed a teacher in another country and away from the view of colleagues who were to name him this is what moved them to leave the call and the impact of idle here this brother has gone to the country after the other in private
Obedience.
II: Definition of control
: Control Language: the source is taken from the watch watching the monitor, and show an erection to take account of the thing. Censor: Hafiz. And watch God at his command: the feared.
And I knew surveillance When several definitions of the predecessor close in its meaning, Varafha I'm blessed when the man asked what control said: "Be like you never see God Almighty.
And defined by the accounting-Harith said: Monitoring Cardiology near the Lord.
And defined them as: taking into account the heart to the right note with each step and step.
And the known properties of Abraham: he is: the secret clearance and openness to God Almighty
And defined the values as I'm in the runways that the observation time a person knows and be certain to inform the God Almighty, the visible and invisible Vastdamth this knowledge and certainty: the control
It was: control into account the heart to the right note with all the dangerous step.
These definitions also heard close, I'm entering in the definition of values
Third: the conditions of Muslims in the retreat:
Muslim in the retreat can either be the same as it is in the openness and appearance, or be the best in privacy, and these Mqaman highs is not the place to speak with them here.
Or be recognized in privacy, less now than in the publicity and this is often a lot of people then that these people do not disagree with some of them lazy in worship in privacy, and leaves work best was doing it in public but did not commit in observance taboo, like someone who is active in the night with his colleagues During his meeting with them if he is at home alone, leave this command or be active in the call to God with his colleagues if he disappeared from their eyes as if to go on leave away from them in another town to leave this matter and the impact of convenience and laziness or deny the evil, if he was walking with his colleagues in the market If he did not deny himself, and many of these examples. Here has become a Muslim in alone less than a hand doing good deeds than in public, yes there may be other reasons to get this sort of thing like the fact that human active with his colleagues because they name him to do good and find those role models, if alone, no one is appointed, the only that these reasons are weak control to God Almighty, this is the case of the conditions of Muslims in the retreat.
Second case: people who work in privacy, money it deserves for the Muslim, and that this did not work taboo was doing distasteful or a lot of permissible miss him and his time in vain while you find in public and walking away from this thing, that it did so to double check with him.
Third case: There are those who commit the taboo and violate the sanctity of God in privacy, and this focus is almost upon to speak on this subject, but I doubt that it did this but do to poor monitoring of God Almighty
IV: Islam is keen to control the upbringing and development:
The keenness of Islam to be a control person of God Almighty a strong empowered in the same guarded if they are free himself does not violate the sanctity of God and do not negligent in the performance of good deeds, and even if a mistake and weakened this control at the time what he will soon remember the view of God be upon him and his knowledge of what happens from it, gives all this error and regret to do and resolve not to return to it, and suggesting Islam is keen on the following:
(1) - command to fear God alone: in the hadeeth narrated by Ahmad, Tirmidhi and others: (("Fear Allah wherever you are and follow the bad good wipe and behave well towards people)). What is meant in saying "Fear Allah wherever you are in any secret and in public where people see and where they wish, and when Ahmed Abu Dhar that the Messenger of Allah peace be upon him said to him: ((I advise you to fear God in the mystery of things and privately
(2) warning from the commission of a taboo in Retreat: With the two garments for the Prophet peace be upon him, he said: ((to Oalmn some people of my ummah will come the Day of Resurrection good deeds, such as the mountains of Tihama white, but Allaah will make down the drain, "said Thawbaan:" O Messenger of Allah described us , mainly for us not to be them, and we do not know, he said: "They are your brothers and Jldtkm and take of the night as you do, but if people who turned the sacred limits of Allaah)) Narrated by Ibn Majah and horses.
(3) mentioned the attributes of God brings to that observation: God Almighty says: ((God you were a sergeant)) (women: 1)
And the Almighty says: ((God hears and sees)) (Hajj: 75 (
He says: ((He is the Hearer)) (Anfal: 61).
And other verses.
(4) authorizing the knowledge of God's servant to do big or small in privacy or in public:
God Almighty says ((and would be in and read to him from the Koran do not you do the work but we were witnesses as you Tefidon and escapes from the Lord of the weight of an atom in the earth or in heaven, nor smaller than the largest but not shown in the book)) (Yunus: 61 (
Shaykh al-Sa'di - may God have mercy on him - in his interpretation of this verse (tell the meaning for the overall view and knowledge of all conditions of people in their movements, and Sknatham, and within this, the invitation to watch always) a. E.
And God Almighty says in another verse ((say work soon will Allah observe your work and His Messenger and the Believers: Soon to the world of the unseen and the will tell you;)) (Repentance: 105)
He said ((Then We made you heirs in the land after them, to see how ye)) (Yunus: 14)
He says of the ((and trust in the Mighty, the Merciful, Who sees you when you * and * Tqbak in worship, He is the Hearer)) (poets :217 -220)
He said ((if you speak loudly, it knows the secret and hidden)) (Taha: 7)
And the Almighty said ((and know that Allah knows what is in yourselves, so beware)) (al-Baqarah: 235) and said ((God, nothing is hidden on earth or in heaven)) (Al-Imran: 5) and said ((do not hide themselves from God, a with them)) (women: 108)
He said ((What would be Najwa is the fourth, only three or five is the sixth would not only lower than that and no more but what is with them where they have finished what they did then the Day of Resurrection Allah is Knower of all things)) (argument: 79)
(5) condemnation to those who underestimate the knowledge of Allah, what does a slave: as He says ((Did not know that Allah sees (leeches: 14) said ((or think I do not we hear secretly and counsels Yes, messengers have write)) (decoration: 80) The ((Did not know that Allah knows their secret counsels, and that God and the Knower of the Unseen)) (Repentance: 78).
(6) urging the modesty of God, it is Asthia Ibarzh of God did not sin in the retreat: It says in the hadeeth in Saheeh Tabaraani the mosque and in the great ((I advise you to be ashamed of ashamed of God as a righteous man in your people.
In the hadeeth narrated by Ahmad and al-Tirmidhi ((keep alive by God right modesty of Asthia of Allah is true modesty save the head and the awareness of and preserve the abdomen and Hoy and The Death and wear and tear, and desires the Hereafter leave embellish life, and doing so has Asthia of Allah is true modesty)
(7) the order of a great reward to control the slave to his Lord: In an interview seven people Allah will shade on no shade but His shade said of these people ((and a remembrance of Allah free extra eyes, and a man called him a woman of position and Jamal said, "I fear Allah, Lord of the Worlds, and a man gives charity conceals even know what the north does not spend his right hand).
Ibn Hajar said: the remembrance of Allah in his heart of any memory or tongue of the male and devoid of freedom because it is then far from showing off, these three items have received this reward because of their control to God Almighty. In the hadeeth narrated by al-Tabaraani in the East and a man ((three Mngjiat, God fearing in secret and in public, and justice in the dissatisfaction and anger, and the intent of poverty and wealth, and three Mhlkat, Hui practice scarcity obeyed and admiration of one's own)
(8) revealed the great works of charity and that the highest levels of religion: the truth is to worship Allah as though you see the were not you see it see you, this is the observation that the charity is to worship his Lord in the world to face the audience and control as he sees in his heart and seen in the case of worship
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